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Bible and novel : narrative authority and the death of God / Norman Vance.

By: Material type: TextTextPublication details: Oxford : Oxford University Press, 2013.Edition: 1st edDescription: x, 233 p. : 23 cmISBN:
  • 9780199680573
  • 0199680574
Other title:
  • Bible & novel [Spine title]
Subject(s): DDC classification:
  • 823.809382
LOC classification:
  • PR468.R44 VAN 2013
Online resources:
Contents:
God and the Bible, Secularisms and Novels -- The Authority of the Bible -- The Crisis of Biblical Authority -- George Eliot s Secular Scriptures -- Thomas Hardy: the Church and the Negation of Christianity -- Mary Ward and the Problems of History -- Rider Haggard: Adventures with the Numinous -- Conclusion: Authority, the Novel and God.
Summary: "The Victorian novel acquired greater cultural centrality just as the authority of the scriptures and of traditional religious teaching seemed to be declining. Did the novel supplant the Bible? The novelists often adopted or participated in a broadly progressive narrative of social change which can be seen as a secular replacement for the theological narrative of "salvation history" and the waning authority of biblical narrative. Victorian fiction seems in some ways to enact the process of secularization. But contemporary religious resurgence in various parts of the world and postmodern scepticism about grand narratives have challenged and complicated the conventional view of secularization as an irreversible process, an inevitable "disenchantment of the world" which is an aspect and function of the grand narrative of modernization. Such developments raise new questions about apparently post-Christian Victorian fiction. In our increasingly secular society novel-reading is now more popular than Bible-reading. Serious novels are often taken more seriously than scripture. Norman Vance looks at how this may have come about as an introduction to four best-selling late-Victorian novelists: George Eliot, Thomas Hardy, Mary Ward and Rider Haggard. Does the novel in their hands take the place of the Bible? Can apparently secular novels still have religious significance? Can they make new imaginative sense of some of the religious and moral themes and experiences to be found in the Bible? Do Eliot and her successors anticipate some of the insights of modern theology and contemporary investigations of religious experience? Do they call in question long-standing rumours of the death of God and the triumph of the secular? Bible and Novel develops a new context for reading later Victorian fiction, using it to illuminate the increasingly perplexed and confusing issue of 'secularization' and recent negotiations of the 'post-secular'."--Publisher's website.
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Holdings
Item type Current library Collection Call number Copy number Status Date due Barcode
Books in General collection Books in General collection Mzuzu University Library and Learning Resources Centre Non-fiction PR 468 VAN 2013 (Browse shelf(Opens below)) 14362 Available MzULM-014362

Includes bibliographical references (p. [200]-226) and index.

God and the Bible, Secularisms and Novels -- The Authority of the Bible -- The Crisis of Biblical Authority -- George Eliot s Secular Scriptures -- Thomas Hardy: the Church and the Negation of Christianity -- Mary Ward and the Problems of History -- Rider Haggard: Adventures with the Numinous -- Conclusion: Authority, the Novel and God.

"The Victorian novel acquired greater cultural centrality just as the authority of the scriptures and of traditional religious teaching seemed to be declining. Did the novel supplant the Bible? The novelists often adopted or participated in a broadly progressive narrative of social change which can be seen as a secular replacement for the theological narrative of "salvation history" and the waning authority of biblical narrative. Victorian fiction seems in some ways to enact the process of secularization. But contemporary religious resurgence in various parts of the world and postmodern scepticism about grand narratives have challenged and complicated the conventional view of secularization as an irreversible process, an inevitable "disenchantment of the world" which is an aspect and function of the grand narrative of modernization. Such developments raise new questions about apparently post-Christian Victorian fiction. In our increasingly secular society novel-reading is now more popular than Bible-reading. Serious novels are often taken more seriously than scripture. Norman Vance looks at how this may have come about as an introduction to four best-selling late-Victorian novelists: George Eliot, Thomas Hardy, Mary Ward and Rider Haggard. Does the novel in their hands take the place of the Bible? Can apparently secular novels still have religious significance? Can they make new imaginative sense of some of the religious and moral themes and experiences to be found in the Bible? Do Eliot and her successors anticipate some of the insights of modern theology and contemporary investigations of religious experience? Do they call in question long-standing rumours of the death of God and the triumph of the secular? Bible and Novel develops a new context for reading later Victorian fiction, using it to illuminate the increasingly perplexed and confusing issue of 'secularization' and recent negotiations of the 'post-secular'."--Publisher's website.

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