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Critical Christianity : translation and denominational conflict in Papua New Guinea / Courtney Handman.

By: Material type: TextTextSeries: The anthropology of christianity ; 16Publication details: Oakland: University of california, 2015.Description: xiv, 307 pages : illustrations ; 23 cmISBN:
  • 9780520283756 (cloth : alk. paper)
  • 9780520283763
  • 0520283759 (cloth : alk. paper)
Other title:
  • Translation and denominational conflict in Papua New Guinea
Subject(s): DDC classification:
  • 279.57/1 23
LOC classification:
  • BR1495.N5 HAN 2014
Contents:
Part one: Missions. Sacred speakers or sacred groups : the making of the colonial Lutheran Church in New Guinea -- Linguistic locality and the anti-institutionalism of evangelical christianity : the summer institute of linguistics -- Translating locality : the ethno-linguistics of christian critique -- Part two: Christian villages. Revival villages : experiments in christian social and spatial groups -- The surprise of speech : disorder, violence and christian language after the men's house -- Part three: Denominations. Events of translation : intertextuality and denominationalist change -- Mediating denominational disputes : land claims and the sound of christian critique -- Kinship, christianity, and culture critique : learning to be a lost tribe of Israel in Papua New Guinea.
Summary: "In Critical Christianity, Courtney Handman analyzes the complex and conflicting forms of sociality that Guhu-Samane Christians of rural Papua New Guinea privilege and celebrate as 'the body of Christ.' Within Guhu-Samane churches, processes of denominational schism--long relegated to the secular study of politics or identity--are moments of critique through which Christians constitute themselves and their social worlds. Far from being a practice of individualism, Protestantism offers local people ways to make social groups sacred units of critique. Bible translation, produced by members of the Summer Institute of Linguistics, is a crucial resource for these critical projects of religious formation. From early interaction with German Lutheran missionaries to engagements with the Summer Institute of Linguistics to the contemporary moment of conflict, Handman presents some of the many models of Christian sociality that are debated among Guhu-Samane Christians. Central to the study are Handman's rich analyses of the media through which this critical Christian sociality is practiced, including language, sound, bodily movement, and everyday objects. This original and thought-provoking book is essential reading for students and scholars of anthropology and religious studies."--Provided by publisher.
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Holdings
Item type Current library Collection Call number Copy number Status Barcode
Books in General collection Books in General collection Mzuzu University Library and Learning Resources Centre Non-fiction BR 1495 .N5 HAN 2015 (Browse shelf(Opens below)) 14735 Available MzULM-014735

Includes bibliographical references (pages 285-300) and index.

Part one: Missions. Sacred speakers or sacred groups : the making of the colonial Lutheran Church in New Guinea -- Linguistic locality and the anti-institutionalism of evangelical christianity : the summer institute of linguistics -- Translating locality : the ethno-linguistics of christian critique -- Part two: Christian villages. Revival villages : experiments in christian social and spatial groups -- The surprise of speech : disorder, violence and christian language after the men's house -- Part three: Denominations. Events of translation : intertextuality and denominationalist change -- Mediating denominational disputes : land claims and the sound of christian critique -- Kinship, christianity, and culture critique : learning to be a lost tribe of Israel in Papua New Guinea.

"In Critical Christianity, Courtney Handman analyzes the complex and conflicting forms of sociality that Guhu-Samane Christians of rural Papua New Guinea privilege and celebrate as 'the body of Christ.' Within Guhu-Samane churches, processes of denominational schism--long relegated to the secular study of politics or identity--are moments of critique through which Christians constitute themselves and their social worlds. Far from being a practice of individualism, Protestantism offers local people ways to make social groups sacred units of critique. Bible translation, produced by members of the Summer Institute of Linguistics, is a crucial resource for these critical projects of religious formation. From early interaction with German Lutheran missionaries to engagements with the Summer Institute of Linguistics to the contemporary moment of conflict, Handman presents some of the many models of Christian sociality that are debated among Guhu-Samane Christians. Central to the study are Handman's rich analyses of the media through which this critical Christian sociality is practiced, including language, sound, bodily movement, and everyday objects. This original and thought-provoking book is essential reading for students and scholars of anthropology and religious studies."--Provided by publisher.

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